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The Eno River Buddhist Community’s Guiding Committee would like to make available the several documents defining the structures and processes which support the life of our community. The documents listed below were developed over the past several years through the work of many people. Deepest thanks to each of them.

In order to make this information accessible, it will be available both on the Leadership Information page on this website and in ‘hard copy’ format for viewing at ERBC gatherings.

We hope that knowing more of the particulars about how ERBC works will encourage those who are interested in considering serving in a leadership role to investigate that possibility, and that it will give all who participate in ERBC a fuller, deeper sense of our community.

Please feel free to contact members of the Guiding Committee with any questions or comments on this information.

The Eno River Buddhist Community’s framework defining documents are:

Becoming More Involved in the Eno River Buddhist Community

Guidelines for Serving as a Leader in the Eno River Buddhist Community

Leadership Groups in the Eno River Buddhist Community

ERBC Mission Statement, ERUUF Mission Statement, & UUA Principles

Thank you for your interest.

With warm good wishes –

The Eno River Buddhist Guiding Committee

Regina Bartolone

rfbartolone@yahoo.com

Betsy Crites

bcrites@sonic.net

Callie Justice

justice.callie@yahoo.com

A practice that I have come to value is the cultivation of mindfulness along with loving-kindness (mettā). Essentially, having developed some degree of mindfulness, while one is sitting or during other activities one brings the intention of loving-kindness or goodwill into awareness along with whatever is arising in the mind.

For example, if I’m experiencing fear around an interaction that I anticipate with someone, I allow the mind to be present with that mind state, and then attempt to connect with a sense of goodwill. That may mean I simply continue to be present with the fear and how it unfolds in the mind or in sensations in the body. It may also mean sensing my intentions around that experience, and recollecting my desire to not cause harm to myself or another. At another time, loving-kindness might guide the mind toward sensing the underlying needs that have been activated in me, or toward seeing the other person more clearly and with compassion.

I try to allow wisdom, and my sense of the Buddha’s path, to guide the process without trying to force it in a predetermined direction. I find that with practice this ability seems to get stronger.

Here is a handout that we gave out at our meeting last Monday evening describing how one might develop this practice in more detail.

Best wishes,

Steve